Vampiric Porky Peter Thiel claims “Crypto is libertarian, AI is communist”

Christian Patterson
People’s Sickle
February 8, 2018

“These violent delights have violent ends”

When I read that Peter Thiel quote to my girlfriend, she said “it sounds like he just mashed together four random buzz words”. This is totally true, and seems just as incomprehensible when he gives his reasoning—the type of reasoning someone could only come up with when they think about something a lot, but clearly think about it in nonsense terms.

However, I think Peter Thiel is on to something, just not for the reason he thinks.

Thiel claims crypto is libertarian because it’s decentralized. Yes, that’s part of it, but the real libertarian part of crypto is the part where it’s generating monetary value without labor value. Of course, crypto could be traded for labor, but it’s created in a vacuum of “computer labor”, ie, a machine does computer problems and generates “value”. This is the main reason crypto is “funny money”, more so than the fact it’s not a conventional fiat currency.

In terms of AI, Thiel claims it’s communist because it’s informed by, and based in, collections of big data, and compares this to the centralized, planned economies of Mao’s China and Stalin’s Soviet Union.

This, again, is not the characteristic of AI that informs its communism. Instead, the nature of AI is we are giving consciousness, or something like it, to machines. Communism is a historical process, and giving machines some sense of consciousness will cause them to realize the fact that we use them to generate value. It’s not a coincidence that media about AI uprising always mirrors the nature of a proletariat uprising.

And Thiel is afraid of his computer revolt.

China considering legalizing gambling

Christian Patterson
People’s Sickle
February 7, 2018

In a surprising move, China is seeking to legalize gambling on Hainan Island. This is an interesting move because China has Macau, which isn’t formally part of China (by many criteria), so it has allowed China to attract gambling tourism without it touching the conventional Mainland politics.

Hainan Island is an SEZ—a special economic zone—which are the parts of China that allow more private sector development. In fact, Hainan Island is the only SEZ that is an entire province.

Either way, this is still an unprecedented move by the Chinese government. At this point, there’s not a ton more to say on this development, but it has a lot of potential ramifications on the future. I will keep track of this, and for now…the dialectic remains in motion.

Jordan Peterson is wrong about the origins of identity politics

Christian Patterson
People’s Sickle
February 6, 2018

Recently, I listened to Living Meme Jordan Peterson on Joe Rogan’s podcast. There’s a lot of arguments he makes in this podcast I could criticize, and I have listened to some of his youtube videos before, which offer even more to criticize.

But for now, I don’t want to write an encyclopedia about dumb shit, so there’s one bit of his argument that I will refute.

Basically, Peterson claims that identity politics is a “far-left, neo-Marxist” position. He then claims that since the “neo-Marxists” are playing the identity, right-wing people have no choice but to do the same.

I will explain why this position is completely wrong, through the genealogy and history of identity politics.

First of all, Peterson talks about identity politics like it’s a new phenomenon, which shows he doesn’t know what he’s talking about.

The concept of identity politics tracka very clearly to nationalism, and both have their roots in romanticism, ultimately. I have some writing projects I’m working on that goes in-depth with the romanticism connection, but, I’ll have a sparksnotes version:

An essential part of romanticism, and the idealist German philosophy associated with it, is that the human soul is localized and speaks in unique grammar. Or, to word that in a more tangible way, a German person can never understand a Spanish song all the way, a British person can never understand an Italian opera all the way, etc.

In other words, romanaticism contains within it the idea that certain groups can’t identify with certain elememts of other groups. This has historically been most visible with nationalism, which is the most prevalent and archetypal form of identity.

Identity politics has historically been a right-wing thing—”we must preserve so-and-so identity!”—because nationalism is historically a right-wing thing.

And finally, on top of that, the fact that Peterson attributes identity politics to Marxism is both the crux of many of his “philosophical” arguments, and also extremely academically dishonest. Marx was anti-identity politics, and the “post-modern neo-Marxists” that Peterson is always screeching about have next to nothing in common with Marxism.

Again, I could say a lot about how Peterson is wrong, but I will leave it at that, this time.

Debunking Capitalist Myth: Socialism means bigger government

Christian Patterson
People’s Sickle
February 5, 2018

When capitalists (or at least mainstream, internet capitalists) criticize socialism, they always criticize “big government” with it. For these people, big government and socialism are varying degrees of interchangeable. For example, Charlie Kirk, the moon-faced diaperboy with Turning Point USA, uses socialism as a stand-in word that means “big government” in every sense.

In this post I will explain why that’s wrong, or at least, not necessarily true.

The way to think about history is going though phases of economic distribution. For example, France went from a feudal monarchist state to a bourgeois state with the French revolution. Russia went from a feudal monarchy to a bourgeois state to a worker’s state.

The way conservatives and capitalists think about the phases of history is in terms of democracy. The especially nationalistic, and mindlessly patriotic ones, tend to think the U.S. (or whatever country they’re from) is the most democratic country, and all other countries are developing to our level of democracy.

In other words, capitalists usually see the marking characteristic of a society if it’s a “democracy”, and for capitalists, what they mean by “democracy” is “democratic for the bourgeois capitalist class”. But democracy is a slippery concept, so much so that nearly every country calls itself a democracy, and many historical societies have too.

Because of this, to view the criterion for categorizing societies as democracy is imprecise and subjective. It also treats the “ideal” society as a delicate balance. For all these reaspns, it’s easier, more measuarable, more accurate, and more historically honest to understand history in terms of phases of economic distribution.


So how does this all apply to big government? The reason I spelled all of this out is conservatives don’t understand different phases of economic distribution, so they conflate a bourg welfare state with a socialist state. This hasn’t been helped by American revisionist “socialists”, who constantly try to make socialism compatible with capitalism (they aren’t compatible).

To illustrate this, let’s take the capitalist’s ideal socialist dystopia:

Everyone has socialized medicine, everyone automatically qualifies for food stamps until they make too much, the Social Security disability process is much easier, there’s universally imposed rent control, and once you make a certain amount of money, your income is taxed 99%.

In other words, every way that the government can interfere with the free market and help people, they do. This is the capitalist/anti-big government type’s worse nightmare.

And, even though this society I envisioned has some socialist elements: it’s not actually socialist.

In a bourg capitalist system, like the U.S., everything about the government is structured to preserve the economic system. For example, unemployment programs are for workers, but ultimately its insurance from the capitalist class to prevent revolt.

They would never admit this, but when a capitalist advocates for social programs, what they are advocating for, on some level, is something to placate the workers, thereby reifying the dominant class and preventing revolution.


The reason capitalists conflate big government with socialism is they can’t imagine a government working in a different class’s interest. The closest capitalists can fathom of socialism is the current economic system, but instead the government is just vewy vewy nice to poor people (what they call big government).

But a socialist system is fundamentally different. A socialist society is one run by the working class, in service of the working class, thereby liquidating any other class, because any other class only exists to profit off of the labor of workers.

The three main things needed to make this transition to a socialist worker’s state is: 1. an alternative to, or overhaul of, the nature of the market. 2. remove the ability to accumulate wealth, and most importantly 3. abolish private property.

And really, #1 and #2 naturally follow after abolishing private property. If you are new to communism, what property means in this context is something owned by someone that can passively generate income. So, if you own a house and live in it, it’s “personal property” in an everyday sense. If you own a house and rent it out, it’s property. If you own a factory, and gain income due to others laboring in that factory, you own property.

All of this is to say: true socialism isn’t bigger government, it is a fundamentally different way to distribute material wealth.

Somalia and Norway are both capitalist, and yet Norway has a much “bigger” government than Somalia. Similarly, Revolutionary Catalonia and the Soviet Union under Stalin were both communist, but the Soviet Union was a much bigger government. Finally, China before the Revolution was feudalist, but in a much less organized way than late, Feudal European societies.

All of this is to say: socialism does not equal bigger government, just as fiefdoms do not equal smaller government, and capitalism is definitely not always small itself. In fact, even though the U.S. provides jack shit for its impoverished citizens and let’s them rot in the street, it is still, with little question, likely the biggest government in the world.

Pigs keep toy guns on them to plant evidence when they murder kids

Christian Patterson
People’s Sickle
February 4, 2018

(except in the U.S. they would have just shot the kid in the back)


Due to an investigation of the Baltimore PD, several pieces of damning information, supplied by Baltimore cops themselves, have been released in court. Here is some of that info, from The Root:

If you’re interested in police targeting regular citizens, maybe you should read about how the Maurice Ward had a technique of driving fast at groups of people, slamming on the brakes and chasing whoever ran. Perhaps you hear how Jenkins believed that all young men with backpacks were dope boys. Or people who drove Honda Accords with tinted windows.

And then there’s the revelation that the supervisor of the unit instructed officers to carry a toy gun just in case they found themselves “in a jam” and needed to plant one. When one of the officers, Marcus Tayor, was arrested, officials couldn’t figure out why he had a toy gun in his glove compartment.

So we have evidence—hard factual testimony from pigs themselves—that they plant evidence, profile and harrass people, and more.

This isn’t surprising at all to anyone who knows how pigs operate, but I’m sure it feels vindicating to the victims of this type of police behavior.

The big issue with this information is two-fold:

1. The press is hardly reporting this. It’s huge news, or at least it should be treated as such. But “big deals” are manufactured by the press. Everything can be a big deal, it’s just a matter of who, and how much, the stories are amplified.

Often, we hear stories like this, and feel completely hopeless and outraged. Then, like distracting a toddler with keys before giving them medicine, the media shoves something that has little effect on us, like the Nunes Memo in our face. The media moves so fast, with so many distractions, that we don’t even stop to think “why isn’t the media talking about this?”

2. It’s abundantly clear that no matter how fucked up the cops are, the people who defend them will continue to defend them. The biggest concession they can make is “a few bad eggs”, even though stories like this repeatedly show how much it is a systemic issue.

The only option is to make clear, concise arguments against the police, and use tangible evidence like that from The Root article. But unfoerunately, the U.S. will continue becoming more divided, as the reactionaries continue retreating in their obliviously fascist hole.

Blog Update

Christian Patterson
People’s Sickle
January 30, 2018

I’m not going to post a regular post today, and maybe not tomorrow, but then I will be back to usual.

I’m currently looking for a new job, and want to devote more of my free time to this. I’m also working on a long piece that will hopefully be published in another publication.

I am also trying to put up a piece on my medium on WWE’s Royal Rumble in the coming days, if you are imterested.

And finally, I’m looking for people who would like to contribute to the blog. If you’re interested, check the contact section.

Reactionaries are paper tigers: Matthew Heimbach, leader of neo-Nazi Tradiotionalist Worker’s Party

Christian Patterson
People’s Sickle
January 29, 2018

Heimbach is in the middle. Depending on the photo, he looks either like the mouth breather who murdered Heather Heyer, or a more incel Kevin Owens.

The other day, I was watching youtube videos from Vice, when the next recommended video was about the White Student Union at Towson University. I had watched this video before, and knew that it was rather old (from 2013), but figured in the current cultural context, it would be in a new light.

However, the most enlightening thing was that Matthew Heimbach, leader of the Traditionalist Worker’s Party was the guy who started the White Student Union. I will use this post to illustrate what people need to know about this dumbass, and why it matters.

To give some background on Heimbach:

  • He was, as stated, the founder of the White Student Union at Towson, and heavily linked to the Traditionalist Worker’s Party
  • He has been criminally charged for assaulting a black woman at a Trump rally
  • He is being sued in a civil case by both the woman he assaulted and several others. He claims he was taking directive from Donald Trump, as this was the rally where Trump said to get protesters out of there. Heimbach is seeking indemnity from Trump
  • He is a common spokesperson to the press at white supremacist events like Charlottesville
  • He is a Strasserist, or at least used Strasserist diction

The Strasserist part is probably my least favorite part. If you are unfamiliar, the Strassers were brothers in the Nazi party who were much more economically socialist, but associated capitalism with Jews. During the Night of Long Knives, the Strassers were ousted from the Nazi party (one exiled, one killed). But the Strasserist, pseudo-socialist, fascist-in-disguise diction is still often used, and a rhetorical device used by Heimbach.

The reason I hate Strasserists is they use materialist and Marxist diction to communicate for cultural and ethnic based oppression. It’s obviously non-Marxist as hell to attribute capitalism to an ethnic group (except, the mythological “white” ethnicity), and even less Marxist to believe ethnic cleansing could eliminate capitalism.

But, the main reason I wanted to bring this all up is:

If you watch the Vice documentary, Heimbach comes across like the whiniest, most pedantic, obnoxious dork. Like, I can guarantee he was bullied in high school (and was one of the few who deserved to be bullied) because he is that much of a sniveling sycophant.

And the reason why this is important is the leader of the super-scary sounding ~neo-Nazi~ Traditionalist Worker’s Party is like, the least scary guy in the world.

He is the same guy who would whine and cry about how oppressed he is.

He is the same guy who would “patrol” Towson, a university in a mostly white suburban town in MARYLAND, with a flashlight, for scary black criminals.

He is the same guy who tried to debate black people about how actually he’s oppressed, and underestimated black people so much that when they shot his shitty arguments down, he looked like he shit his pants in fear.

He is the same guy who pushed women, and took so little responsibility for it, he blamed the president for his actions.

He isn’t scary at all. He’s a coward. All reactionaries are paper tigers.

Vince McMahon will reboot XFL as conservative football league

Christian Patterson
People’s Sickle
January 28, 2018

Vince McMahon, CEO of the WWE, will reboot his failed football league from 2001, XFL, in 2020.

Previously, the XFL’s gimmick was presenting elements of WWE’s Attitude Era (ie hot chicks, violence, general gratuitous excess, etc). Now, the gimmick is “simpler rules”, faster gameplay, but most importantly, no protesting and no one with a criminal history is allowed.

This announcement comes at a time when the NFL has declining ratings and conservatives have been screeching about how their feewings are very hurt when players kneel. The declining ratings probably have little to do with the kneeling, but since conservatives are “protesting” the NFL about it, that is the narrative.

McMahon also has gotten a lot of billionaire conservative investers, and, before McMahon even made the announcement, people had been speculating McMahon would bring back the XFL for a conservative base.

The interesting thing though, is rather than it being catered to MAGA chuds who love to trigger libs, it is instead being marketed as a simple, non-political alternative to the NFL.

This, honestly, is worrisome. My main issue is obviously this new XFL has so many echoes of dangerous conservatism, but by marketing it as non-political, it is a tangible example of how the Overton Window continues to shift right.

It contributes to a common trend in right-wing people—a belief that corporate entities, even though being in the service of capitalism, are leftist entitiea, because of artificial social or cultural reasons. CNN being seen as leftist fake news, and news sources like Breitbart being normalized is a similar parallel to the NFL being seen as a leftist sports league, and something as absurd as the XFL banning protesters and people with criminal history being normalized.

Of course, the XFL will definitely fail. But it reflects this same type of right-swinging movement.

Duterte tells military to shoot him if he becomes a dictator

Christian Patterson
People’s Sickle
January 27, 2018

Duterte told the Filipino police and military to shoot him if he ever becomes a dictator. This is due to rumors that after Duterte’s term, he will try to stay leader longer (in the Phillippines, the presidential term is six years, with no chance for a second term).

I don’t have a lot to say about this story, I just found it really funny.

The way it’s interesting though, is the way Duterte uses dictator. Traditionally, dictator, to me, implied a leader abusing their power against the will of the people. But the way Duterte uses it is as any leader who, independent of other factors, overstays their constitutional welcome.

This might be a technical definition, but this speaks to a shoft happening in the world: namely, governance seems to increasingly be shifting towards a neocameralist model. This is what Nick Land describes after his neoreactionary turn as a “good” thing. Land did predict accurately that we are accelerating to this.

A neocameralist government is essentially a state managed the way a corporation is, and a nation is everyone within that corporate-gpvernment project.

I plan on writing about how the world is accelerating towards this more, and more than anything, this Duterte story is just funny to me. But, by Duterte reducing the concept of dictator to simply violating the “contract” of a constitution, shows that the concept of a state leader has also been reduced to someone simply maintaining systems.

Why I won’t criticize China for “banning rap music”

Christian Patterson
People’s Sickle
January 26, 2018

Recently, there was news going around twitter about the Chinese government banning hip hop from tv. If you saw the specifics of the Chinese policy, it was unclear what they were doing in terms of policy, and didn’t mention anything about hip hop.

But, we will give the China critics the benefit of the doubt, and assume China banned hip hop music from tv. Because whether or not it’s true, or sinophobic fearmongering, my stance is the same: I won’t criticize China for it.

There are two reasons why:

First, I remember when tumblr was bigger, seeing idpolers railing against k-pop singers for appropriating African American culture. At the time, I was repulsed by this application of identity politics, and the first time I realized how idpol is both incompatible with Marxism, and how ineffective idpol is when taken to its logical conclusion.

The reason this is a flawed approach is that, even though African Americans are oppressed, South Korea is also a quasi-colony of the United States. American culture is exported heavily to South Korea. When the U.S. exports American culture, they are objectifying the performers, and turning them into commodities of cultural hegemony.

When South Koreans are exposed to American culture, they are exposed outside the cultural dynamics within America, but exposed inside the cultural dynamics of American cultural hegemony. This means the concept of cultural appropriation of African American culture in South Korea is completely different than white Americans, or even Korean Americans, appropriating African American culture.

In other words, the U.S. commodifies black Americans, exports these commodities as a dominant, oppressive blob of American culture, which is then consumed by victims of pseudo-Imperialism. Tumblr wokelords getting upset about this is a quintessential example of, what Marx wrote about a lot, the bourg highlighting and fabricating identity divides to weaken the power of the worker.

Now, as for China: the baffling thing is they are being criticized more for being racist than being authoritarian. This is similarly a misapplication of identity politics. Remember, identity is highly specific compared to class, and, for the same reason mentioned above, the racism arguments here are two ships passing each other at sea.

For example, let’s say Uyghurs (since they’ve been a hot button ethnicity lately) made a style of music that glorifies Communism. Eventually, Americans start getting interested in this music and start replicating it. Before you know it, Ben Shapiro, Paul Joseph Watson, etc start writing articles and making videos: LIBERALS love Chinese COMMUNIST glorifying music.

Eventually, the music becomes really popular. The U.S. government knows the content of the music threatens their class interest, and bans the music from tv. You, of course, can still listen to it, just not on cable tv.

In the U.S., this would be considered banning Chinese communist music. In China, this would be America banning Uyghur music. Similarly, banning hip hop in China is banning American capitalist music. In America, it’s banning black music.

Which leads me to my second point:

If the U.S. government banned something like this from tv, I would be fuming. I would take to the streets and consider it authoritarian, and an abuse of power.

And I think a lot of the people who are outraged about this think “how would I react if my government did this? Mad as hell!”. And everyone would have a right to be.

But ultimately, these types of authoritarian gestures are commonplace in China, and they are objected to a lot less than they would be, if America did this.

As far as I’m concerned, this type of thing is more a cultural issue than a material one, and I’ve made it a person policy to not criticize other countries on cultural grounds (unless they deserve it like England and Australia)—but I will on material and economic grounds.

In conclusion, having said all of that, it says a lot to me, that there are plenty of liberals who don’t criticize China for allowing private capitalist enterprises, their revisionist economic policy, and their growing massively wealthy capitalist class, but they will criticize China for this. It really shows how much liberals are on a different page than Marxists.